Re: [-empyre-] Who decides and what to preserve
By way of reply to Kominos and Sharmin
Maybe you've come across Bruce Sterling's Dead media project:
http://www.sterneck.net/cybertribe/cyber/bruce-sterling-dead-media/index.php
Actually, there are many who subscribe to the values associated with living
in a perpetual present. In many respects to preserve or not to preserve is a
cultural value often associated with control. In central Australia the old
men used to exert control over the young men by metering out secrets and
insisting on authority when it came to history. A story was only ?true? if
it was told by someone who had the authority to tell it. In death, authority
was passed on. Names of the dead were not mentioned and all evidence of the
past was destroyed. This meant that there was only one story and one person
with the authority to tell it.
Eric Michaels eloquently noted that...a capacity for oral truths to respond
to change without ever appearing to be changing. One means by which this is
accomplished is by refusing to externalise inscription except in social
discourses and performance. From within the oral system which stores
information in specified authorities and reproduces it in socially regulated
ritual, there is no contradiction possible to claim that Dreaming Law is and
always was, as it is, external. From outside the system, we may observe that
the law can change, without ever appearing to do so.
Michaels, Eric, Aboriginal Content: Who's Got it - Who Needs it? Art & Text
23/4 P.61.
I value pluralism (many stories). This has sometimes led to a collision of
values when it comes to documenting (online) a past involving aboriginal
contact. Unfortunately, not all values can accommodate each other and I'm as
sure of mine as they are of theirs.
I've encountered digital artists with similar non-pluralist values. They
have no interest at all in preservation and some actively challenge the
pluralist archival view by using bespoke programming and other
non-archivable strategies. Many digital installations are actually
performances and probably need to be respected as events in time. The Booth
on the ground floor of ACMI is a great example of a non-archivable
installation with a very short life expectancy.
http://www.acmi.net.au/permanentworks_booth.jsp
The notion that everything is simply an event in time is one approach that I
think was alluded to by Melinda in her original posting where she
mentions...the critical distinction between object and events based
archiving.
BTW. Apologies that all my postings to this list from hotmail appear to have
character encoding glitch that turns apostrophes into question marks.
best wishes
Simon
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