Re: [-empyre-] Who decides and what to preserve



By way of reply to Kominos and Sharmin

Maybe you've come across Bruce Sterling's Dead media project:

http://www.sterneck.net/cybertribe/cyber/bruce-sterling-dead-media/index.php

Actually, there are many who subscribe to the values associated with living in a perpetual present. In many respects to preserve or not to preserve is a cultural value often associated with control. In central Australia the old men used to exert control over the young men by metering out secrets and insisting on authority when it came to history. A story was only ?true? if it was told by someone who had the authority to tell it. In death, authority was passed on. Names of the dead were not mentioned and all evidence of the past was destroyed. This meant that there was only one story and one person with the authority to tell it.

Eric Michaels eloquently noted that...a capacity for oral truths to respond to change without ever appearing to be changing. One means by which this is accomplished is by refusing to externalise inscription except in social discourses and performance. From within the oral system which stores information in specified authorities and reproduces it in socially regulated ritual, there is no contradiction possible to claim that Dreaming Law is and always was, as it is, external. From outside the system, we may observe that the law can change, without ever appearing to do so.

Michaels, Eric, Aboriginal Content: Who's Got it - Who Needs it? Art & Text 23/4 P.61.

I value pluralism (many stories). This has sometimes led to a collision of values when it comes to documenting (online) a past involving aboriginal contact. Unfortunately, not all values can accommodate each other and I'm as sure of mine as they are of theirs.

I've encountered digital artists with similar non-pluralist values. They have no interest at all in preservation and some actively challenge the pluralist archival view by using bespoke programming and other non-archivable strategies. Many digital installations are actually performances and probably need to be respected as events in time. The Booth on the ground floor of ACMI is a great example of a non-archivable installation with a very short life expectancy.

http://www.acmi.net.au/permanentworks_booth.jsp

The notion that everything is simply an event in time is one approach that I think was alluded to by Melinda in her original posting where she mentions...the critical distinction between object and events based archiving.

BTW. Apologies that all my postings to this list from hotmail appear to have character encoding glitch that turns apostrophes into question marks.

best wishes

Simon

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